Ephesians 3:5 names holy apostles and prophets who received the mystery — but who are they? Not the Twelve. This article identifies Paul's mystery-age co-laborers, contrasts the two apostleships, explains the Acts-period collision between the two programs, and shows why Peter appears in Paul's letters to Gentile churches.

Religious vocabulary borrowed from the wrong program imports the wrong doctrine along with it. This article examines how words like worship, disciple, born again, tithing, and church carry their original program into the Body of Christ when applied incorrectly, and why Paul commanded holding fast the form of sound words.

When someone claims that swapping Greek for Gentile distorts Paul, the KJV itself answers the objection. In Romans 1-3, the KJV renders the same category as both Greek and Gentile within the same argument. Paul was the apostle of the Gentiles, not the Greeks.

The unction of 1 John 2:20 is the specific New Covenant provision given to believing Israel — rooted in Jeremiah, Ezekiel, and Joel, and promised by Christ to His Jewish disciples in the upper room. It is not a general Christian experience, and Paul never uses it to describe the Body of Christ.

An examination of 2 Corinthians 5:19 — what it means that God is not imputing trespasses to the world, when this administration began with Paul, and why the world is still guilty and still needs to be reconciled to God in Christ.

Romans 10:9 is embedded in Paul's explanation of Israel's stumbling, not a universal salvation formula. This article examines what kingdom confession meant, why heart-faith alone saves the Body of Christ, and why the sinner's prayer is not what Paul had in mind.

Both soul winning and witnessing are borrowed from programs that do not belong to the Body of Christ. This article examines Paul's actual commission and vocabulary for declaring the gospel of grace, and why neither term captures what he was actually doing.

Paul's gospel was a mystery kept secret since the world began, given by direct revelation of the risen Christ at Acts 9. This article shows why it could not have been preached before Paul, and why his very forgiveness as a blasphemer proves an entirely new dispensation had begun.