When someone claims that swapping Greek for Gentile distorts Paul, the KJV itself answers the objection. In Romans 1-3, the KJV renders the same category as both Greek and Gentile within the same argument. Paul was the apostle of the Gentiles, not the Greeks.

Romans 10:9 is embedded in Paul's explanation of Israel's stumbling, not a universal salvation formula. This article examines what kingdom confession meant, why heart-faith alone saves the Body of Christ, and why the sinner's prayer is not what Paul had in mind.

Paul named the force that causes believers to do what they hate the law of sin. This article explains what it is, why more law makes it worse, how it differs from the Mosaic law, and why the law of the Spirit of life in Christ Jesus is the only governing principle that overrides it.

Romans 11 is not describing how the Body of Christ is formed. It is explaining the transitional olive tree during the Acts period, when kingdom blessings were temporarily extended to Gentiles to provoke Israel to jealousy. This article shows what the warning of being cut off means and why the two programs must be kept distinct.